Non può vivere bene chi non è in pace con il suo corpo.

Maria Raffaella Dalla Valle
IL DIARIO
Visualizzazione post con etichetta struttura temporale. Mostra tutti i post
Visualizzazione post con etichetta struttura temporale. Mostra tutti i post

domenica 16 aprile 2017

Omowumi Omoyemi Ogunyemi -The unity of autobiographical temporality of the narrative self (En/ita)


The problem of the permanence of the “I” in time is a condition for identity and continuity of human life. The quest for unity in life, manifested in a more or less conscious search for long-term meaning, and seeking to grasp the relevance of each action, is a contemporary topic. Humans seek the stability which comes with having a defined personal identity. Oftentimes, a zealous search for meaning underlies a person’s ambitions, his1 efforts to attain self-fulfilment in varied ways, his attempts to achieve set targets, and his search for recognition by others. The temporal dispersion of each action of a person throughout his life, makes their unification and stability in purpose challenging, as such temporal separation of human actions makes it difficult to view the effects and significance of particular acts, and their long-term impact.
Fortunately, narrative self-understanding and autobiographical thinking in orienting the whole human life, resolves the challenge posed by time. Narrativity is a solution for temporal dispersion, a challenge often noticeable in contemporary society.
The narrative conception of the self may not be as unfamiliar as it seems at first. It played a key part in cultures which are predecessors of ours but now its presence in our many ways of thinking and acting goes unacknowledged. “Hence it is not inappropriate to begin by scrutinizing some of our most taken-for-granted, but clearly correct conceptual insights about human actions and selfhood in order to show how natural it is to think of the self in a narrative mode.”2 Such scrutiny is a philosophical task that is also shared by other fields such as psychology, which originated within philosophy, and contemporary neurosciences. 



Natalia López Moratalla, The temporal structure of the self (En)


The temporal structure of the self

Natalia López Moratalla

Summary: 1. Towards a synthesis. 1.1. Activity patterns and mental representation. 1.2. Some significant aspects of neuroscientific theories of consciousness anchored to the body. 1.3. Approach from other states of consciousness. 1.4. Working hypothesis. 2. Identity and autonomy. 2.1. Environmental autonomy and “neurobiological identity”. 2.2. Autonomy of self and personal identity. 3. The subjective perception of time. 3.1. Time "online" and the internal clock. 3.2. The time to "off line", out of present. 4. Attention and awareness. 5. Integration of brain polyrhythms and work memory. 6. Awareness independent of sensory input and des-embodied. 6.1. Contemplation and ecstasy. 6.2. Disembodiment of self: “out-of-body” experiences. 7. The temporal structure of the self.

Abstract: Recent research in neuroscience supports the hypothesis that, although consciousness is an emergent property of neuronal activity, is the subject, released from confinement in the present, who takes over the time code. It gives a sequential recruitment to different areas that process information according to the performance of different tasks or mental processes. The ability to change the temporal rhythm brings to the present the past, and simulates the future - time travelling - it has the necessary condition, regulatory efforts, braking of neuronal excitation, which can coordinate different rhythms in time units. Synchronization of oscillations in temporary unions of various brain structures provides self-consciousness, anchored in the body. Self-consciousness relates to the experiences of events and personal identity recognized by the succession of past experiences, present, and a harbinger of the future, indicating that the self has an embodied temporary structure. Synchronization of oscillations in temporary unions is perceived as "I'm sorry, I think, I remember, I decide. Knowledge of de-synchronization in the brain that occurs in phenomena, such as what happens in the experiences of meditation and ecstasy, without normal sensorial perception, should be incorporated into scientific and philosophical theories of mind-brain relation. Precisely, the self is manifested in the release of every human being from the automatism of the “here and now”, as an extra-cosmic dimension which makes him able to cover not only all space but all time.

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Ringrazio la direzione di ACTA PHILOSOPHICA, Rivista internazionale di filosofia a cura della Facoltà di Filosofia della PUSC, per il permesso di pubblicare questo studio.